The return as a problem
Nóstos is the word the Odyssey uses for the return home, and the poem treats it as a problem rather than a destination. The proem announces that Odysseus saved his own life and the return of his companions—but he did not save the companions, who perished through their own folly. The first statement of the poem is therefore about a failed nóstos.
Every episode of the wanderings is a test of whether Odysseus can keep the return in view. The Lotus-Eaters offer forgetfulness; Circe offers comfort; Calypso offers immortality; the Sirens offer knowledge and death. Each temptation is a way of not going home. The poem’s suspense is not whether Odysseus will survive—the proem tells us he will—but whether he will still want to.
Homecoming and recognition
Nóstos does not end when Odysseus reaches Ithaca. He arrives asleep, is disguised as a beggar, and spends the next eleven books proving who he is. The return requires the recovery of his house, his wife, his son, his servants, and his position. The killing of the suitors is not an epilogue to the journey; it is the final stage of the return.
The recognition by Penelope is the moment when nóstos becomes complete. The secret of the olive-tree bed is a proof that only the two of them share, and it turns the political restoration into a marriage. The Odyssey ends with Athena stopping the feud between Odysseus and the suitors’ families, because a return that produces endless civil war is not a return at all.
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The following entries mention “Nóstos”.